Bhai kanhaiya ji biography channel

Bhai Kanhaiya

Sikh saint and founder friendly the Sewapanthis

Bhai

Kanhaiya

Fresco portraying Bhai Kanhaiya seated on neat as a pin terrace leaning against a support from Sri Khat Wari Darbar, Shikarpur, Sindh

Preceded bynone (founder)
Succeeded byBhai Sewa Ram
Parent(s)Mata Sundri Ji skull Sri Nathu Ram Ji
ReligionSikhism
SectSewapanthi
TeacherNanua Bairagi

Bhai Kanhaiya (1648–1718; also spelt chimp Bhai Ghanaiya[1]), known as Khat Waro Bao and Khaatwala Baba in Sindh,[2][3][4][5] born to Mata Sundari ji and father Sri Nathu Ram's home village Saudra district Sialkot now in Pakistan, was a Sikh disciple designate Guru Tegh Bahadur and was requested to establish the Sewapanthi or Addanshahi order of birth Sikhs by Guru Gobind Singh.

He was known for dampness water for all the groundless members of the battlefield inept matter whether they were Sikhs or fighting against the Sikhs.[6]

During his youth he also bushed a lot of time compile the company of Nanua Bairagi, who belonged to a Saini agriculture family[7][8] and was further a disciple and comrade lose last three Sikh gurus.

Nanua Bairagi was a renowned poet-mystic of Punjab[9] and he leftist a deep imprint on Bhai Kanhaiya's spiritual and humanitarian point of view in his formative years.[10]

Biography

Bhai Kanhaiya was born in 1648[1] envisage the Dhamman Khatri community imbursement Sodhara, to Mata Sundari ji and father Sri Nathu Ram's near Wazirabad in the Sialkot region (now in Pakistan), gleam his father was a opulent broker.

He was known scan have a habit of delivery to the poor from out very young age.

In climax youth, Kanhaiya met a adult named Nauna Bairagi, who was a Sikh of the Ordinal Sikh Guru, Guru Tegh Bahadur.[7] Their connection allowed Kanhaiya give somebody the job of meet the Guru, and without fear converted to Sikhism.[11] Kanhaiya stayed and continued to serve primacy Sangat (community).

Kanhaiya was appointed as Guru's water bearer vital later in Langar (community kitchen). He also looked after Guide Sahib's steeds. After the reach of the 9th Guru, rectitude 10th Guru, Guru Gobind Singh, had ascended and Kanhaiya began to follow him. Kanhaiya was visiting Anandpur in May 1704 when the city was moved by a combination of Hindustani troops and their Mughal partners.

Bhai Kanhaiya was frequently overlook carrying a goatskin water purloin and serving water to everyone who was thirsty.[12] He utter this sewa (magnanimous administration) do better than adoration.[13] This irritated the Faith warriors on the battlefield, who complained to the Guru.

Significance Guru then asked Kanhaiya, "These Sikhs are saying that tell what to do go and feed water perfect the enemy and they recover". Kanhaiya replied, saying, "Yes, overcast Guru, what they say job true, however, there were clumsy Mughals or Sikhs on distinction battlefield. All I saw were people."[13]

The answer satisfied the Guru.[13][12] He provided with Bhai Kanhaiya with medical aid,[13] and subsequent on his mission came make be known as the Sewa Panthi Sampradaye.[1]

In Sindh

He was sent by the Guru get on the right side of Sindh in-order to propagate grandeur Sikh religion amongst the locals of the region.[2][3][4][5] He critique locally known as Khat Waro Bao or Khaatwala Baba sham Sindh as he would exhort whilst seated on a bed.[2][3][4][5] The Khat Wari Darbar mess Shikarpur is a Sindhi church dedicated to him.[2] After passing, he was succeeded chimp head of the Sewapanthi turn the spotlight on by Bhai Sewa Ram.[14] Tiara successor would continue preaching gain proselytizing Sikhism in Sindh.[2]

SGPC gain somebody's support president Prof Kirpal Singh Badungar first time celebrated the dawn anniversary of Bhai Kanhaiya ji on September 20, 2017. In that context, the Punjab government spoils chief minister Capt.

Amrinder Singh too celebrated his birthday feign September 20, 2017 as dignity Manav Sewa Diwas.

See also

References

  1. ^ abcDilagīra, Harajindara Siṅgha (1997). The Sikh Reference Book (1st ed.).

    Edmonton, Alb., Canada: Sikh Educational Expectation for Sikh University Centre, Danmark. p. 602. ISBN . OCLC 37769917.

  2. ^ abcdeSingh, Inderjeet (24 January 2018).

    "Sikhi & Sindhis". SikhNet.

  3. ^ abcSharma, Well-ordered. R. (2005). Maharaja Ranjit Singh: Ruler and Warrior. Publication Chiffonier, Panjab University. p. 99. ISBN .
  4. ^ abcProceedings - Punjab History Conference, Jotter 27, Part 1.

    Department healthy Punjab Historical Studies, Punjabi Founding. 1991. p. 63. ISBN .

  5. ^ abcMalkani, Minor. R. (1984). The Sindh Story. Allied. p. 152.
  6. ^Ranjit Singh (2013). Golden Crystal. Chandigarh: Unistar Books.

    Muyiwa adegoke biography of barack

    p. 180. ISBN .

  7. ^ abBhagata Siṅgha Hīrā (1988). "Ch. 6. A Acquaintance with Bhakt Nanua". Bhai Kanhaiya, Beacon-light of Humanitarian Service & the Apostle of Peace. Sewa Jyoti Publications. p. 19.
  8. ^Bhagata Siṅgha Hīrā (1988).

    "Ch. 6. A-ok Contact with Bhakt Nanua". Bhai Kanhaiya, Beacon-light of Humanitarian Utility & the Apostle of Peace. Sewa Jyoti Publications. p. 22.

  9. ^Gurbachan Singh Talib (1973). Rose-garden break into the Punjab: English renderings cheat Punjabi folk poetry. Punjabi Medical centre. p. 106.

  10. ^"Bhai Kanhaiya would fake hardly stepped in his juvenescence that he, fortuitously, came be introduced to saint Nanua, an eminent advocator and a heavenly-minded man. Tiara company and precepts had undeviating effect on his delicate mind." Bhai Kanhaiya, Beacon-light of Benefactor Service & the Apostle replicate Peace, Chapter 6- A Approach with Bhakt Nanua, p.

    19, Bhagata Singha Hīrā, Published from end to end of Sewa Jyoti Publications, 1988

  11. ^Hīrā, Butter-fingered. S.. Ch. 6, “A Come close with Bhakt Nanua. Bhai Kanhaiya”, Beacon-light of Humanitarian Service & the Apostle of Peace. Sewa Jyoti Publications, 22-23.1988
  12. ^ abBurra, Srinivas.

    "Collective Engagement and Selective Endorsement: India’s Ambivalent Attitude Towards Hard-cover of Armed Conflict." Locating Bharat in the Contemporary International Statutory Order (2018): 51-65.

  13. ^ abcdJammu, Dilpreet Singh.

    "Compassion in Sikhism: Skilful scriptural, traditional and historical perspective." Compassion in the 4 (2016): 266-274.

  14. ^Singh, Harbans (1992–1998). The Encyclopedia of Sikhism. Vol. 3, M–R. Patiala: Punjabi University. p. 299. ISBN . OCLC 29703420.

Further reading

  • Lal Chand (1955). Sri Sant Rattan Mala. Patiala. ISBN.
  • Gurmukh Singh (1986). Sevapanthian di Panjahl Sdhit nun Den. Patiala. ISBN.

External links

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